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SO IT SEEMS TO ME:  An Occasional Reflection by Bob Bossie, SCJ

12/11/2017

2 Comments

 
Welcoming the immigrant: It’s Not Just Charity -- It’s Justice

Many persons rightfully argue that we should welcome immigrants because it is the Christian, human or charitable thing to do. In fact, Christians call it a corporal work of mercy. But this position misses an essential point: It is our responsibility in justice to support and accept them. Please let me explain.

Many immigrants come to the U.S. from Mexico or Central America. They give up their whole way of life and leave their families, homes and neighbors because conditions there are impossible due to policies beyond their control.  For example, for years poor Mexican families eked out a living on small family farms. They lived off of the nourishment they enjoyed from the corn they grew while selling their surplus on the open Mexican market so they could have some money to buy other essentials.  

In 1994, the U.S., Mexican and Canadian government signed the North American Free Trade Agreement (NAFTA) which, basically, created open borders between these three countries. As a result, the huge, corporate corn-producers in the U.S. exported their grain to Mexico tariff free. This drove down the price of corn in Mexico. Furthermore, these U.S. producers benefit from U.S. government farm-subsidies which allow U.S. producers to sell their corn in Mexico at an even lower price and still reap profit.  Thus, Mexican subsistence farmers were unable to compete in their local markets and lost their ability to sell their surplus corn at a fair price. Many fled to their cities to seek work to little or no avail. Finally, in desperation, they made the long, arduous and very dangerous journey to the U.S. seeking a better way of life.

Another example may be found in the migration from Central America to the U.S. of tens of thousands of unaccompanied minors. The U.S. response, under Obama it might be noted, was to put them in prisons and deport them.  But why did they come here?  Many are fleeing the highly armed gangs which formed following the end of the U.S. backed “dirty wars” of the 1970-90s. During that period, the U.S. supported ruthless dictators in El Salvador, Guatemala and Honduras, flooded those countries with U.S. weapons, and destroyed society in general. The resulting chaos created a vacuum which is now filled by large, violent gangs who are well-armed with those very same U.S. weapons.  In fact, these countries are three of the ten most violent countries in the world.  Many young persons in those countries now flee these conditions and come to the U.S.

Escaping these unsafe and unlivable conditions as well as seeking a better way of life are often referred to as the “push–pull” causes of immigration. Rather than disparage these refugees, our sisters and brothers, it’s time we acknowledge the responsibility of the U.S. and other western powers for their plight, welcome them to our country and work to change the policies that drive them here in the first place.

Welcoming the immigrant is both an act of charity and justice.

Or so it seems to me.

2 Comments

SO IT SEEMS TO ME                                                    by Bob Bossie, SCJ

12/7/2017

0 Comments

 
True Human Community:  A Civilization of Poverty

Many persons pursue upwardly mobile lifestyles, that is, they try to move further and further from poverty by having more and more wealth and a higher and higher social status. But, we should strive to live a downwardly mobile lifestyle in order to be poor. Please let me explain these seemingly bizarre words.

The Earth does not have sufficient resources for everyone to live like many North Americans or their counterparts in other areas of the world. Since a first-world society of abundance cannot be universalized, it is not and cannot be moral.  Read more...

Just consider that one fifth of the human community, which includes those of us who are middle class, live a “champagne” lifestyle when compared with the other four-fifths -- the vast majority of whom are children – who live in poverty lacking the minimal levels of life’s basic necessities. Approximately, one billion of those in poverty live in extreme poverty.  More accurately, they live in misery. These children of God pass each day with little if anything to eat, nowhere to lay their heads, subject to the ravages of disease of every kind. Moreover, members of that top one-fifth of the human community pollute the environment, it is estimated, 15-70 times more than their poor counterparts. This is not the “blessed” poverty spoken of by Jesus.

The solution is a Civilization of Poverty, true poverty, wherein each person has what they need. Pope Paul VI said it another way: “No one is justified keeping for their exclusive use what they do not need, when others lack necessities.” Others have said, live simply so that your sisters and brothers may simply live.

This point of view totally turns our understanding of the world on its head. Whereas we are accustomed to speak of the wealthy, the middle class and the poor, we must now come to speak of the wealthy, the poor and those in misery. All persons must live a life of poverty, using only what they need.  This poverty can enable all of us to have access to some material and cultural goods which would make for a truly human life. To live a life of wealth or misery is contrary to the Gospel, what it means to be human.

From this understanding, the words “blessed are you poor, the reign of God is yours” (Lk 6:20) are a very practical spirituality and way of life for all people. In fact, it is an absolute demand in today’s world.

In this Civilization of Poverty, we will come to realize it is better to live as poor people who are energized with creativity, celebration, community, faith and hope, while living in harmony with all of creation, rather than living a life of routine, individualism, selfishness, pure pragmatism, resignation and passivity. We will find meaning in who we are and how we share with one another rather than by seeking more and more possessions. We will come to know, as Pope John Paul II instructed us, that our daily labor, of whatever kind, is a partnership with God’s ongoing creative activity, not subservient to capital as it is today.

While few persons welcome the Civilization of Poverty, including those who take a vow of poverty, it is the solution and ideal for today’s world.

Or so it seems to me.

Source: The Jesuit Martyrs of El Salvador: Celebrating the Anniversaries,
pp. 103-5

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    Author

    Mark Peters was Director of Justice, Peace and Reconciliation for the US Province from 2014 -2021

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